Baha'u'llah and Peace

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The word, or the pen, is central in Bahá’í philosophy. In the experience of revelation, there is a conversation between God and Bahá’u’lláh, which is an exact repetition of the conversation between God and Moses. According to the Qur’án, God gives two proofs to Moses: His staff and His shining hand. When Moses places His staff on the ground, it becomes a mighty snake, causing Him to become afraid and stand back. God tells Him: “Be Thou not afraid, for Thou art in safety.” 11 These same words are now uttered by God to Bahá’u’lláh, 12 implying that the staff of Moses has been replaced by the pen of Bahá’u’lláh as His mighty proof of truth. Likewise, instead of the hand of Moses, the entire being and character of Bahá’u’lláh have become His new evidence. The immediate implication is the unity of Bahá’u’lláh and Moses. This reflects one of Bahá’u’lláh’s central teachings: that all the Manifestations of God are one and that They convey the same fundamental spiritual truth, leading to the principle of the harmony and unity of all religions. This replacement of the staff with the pen further emphasizes the fact that His cause is rendered victorious through the effect of His words, rather than the performance of supernatural phenomena, or miracles; His message and His teachings constitute the supreme evidence of His truth. This replacement of physical miracles with the miracle of the spirit, namely the Word, is one of the central distinguishing features of Bahá’u’lláh’s worldview. But the most direct expression of the centrality of the pen in Bahá’u’lláh’s revelation is the new definition and conception of the human being offered in this first experience of revelation. The assertion that the cause of Bahá’u’lláh can only be rendered victorious by the pen implies that each soul possesses the capacity to independently recognize spiritual truth. Bahá’u’lláh frequently points

11 Qur’an 28:31. 12 While in translation they may appear to be slightly different, they are identical in the original Arabic.